Lady Annabelle (photo by Showgirl Studios)
But for Ann, and for the members of her troupe The Divine Darlings, who will strut their stuff in the “Ho Ho Holidays: The Burly Soirée” show on Dec. 11 at 8th Wonder Distillery, the burlesque genre is about more than just garters and a creatively placed feather boa.
At the tender age of 21, after an unhappy, four-year, self-imposed break from dancing, Midland-born Ann returned to the stage, this time as a go-go dancer, a gig far and away from her background in ballet, jazz, modern and hip-hop. One of the other dancers recognized Ann’s classical training, and suggested she try out for the Houston burlesque troupe The Moonlight Dolls. At the audition, Ann wowed the Dolls with her technique, but was told she didn’t know how to be sexy.
(photo by 404 Studio)
“I was like, what?” laughs Ann, who was taken aback by the critique, but admits that “burlesque is an art form, and something I did have to learn.” After a second audition, she got in, and became a member of one of the city’s premier burlesque troupes. But over time, Ann grew disillusioned with what she saw as the “cookie-cutter” look of the dancers, and the competitive nature of the performances. “It wasn’t a true display of burlesque.”
In 2018, having grown more confident in herself and her abilities, Ann said au revoir to the Dolls and opened Houston Divine Studio of Arts to teach adult women of all shapes and sizes the art of burlesque. Becoming an instructor has been life changing for Ann, who says many people come to the studio simply because “they want to feel good about themselves” and heal something inside them. “If you’ve gone through something traumatic, and you just want something to fulfill your life in a different way, you start learning how to do burlesque,” says Ann. The studio also offers classes in ballet and tap, and business has tripled since Covid began.
Ann’s onstage persona as the voluptuous Lady Annabelle is sensual and sophisticated, though not without a sense of humor. (One holiday-inspired trio at the “Burly Soirée” will involve candy canes.) She definitely knows how to be sexy, and her classical pedigree continues to serve her well. “If I go to a club,” laughs Ann, “people can tell I’m a trained dancer.”
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Trio Chapultepec (photo by Ashkan Roayaee)
Since its premiere in 2019, the opera has become a holiday tradition in Houston, and this year’s performances includes several members of the original cast — including mezzo-soprano Cecilia Duarte and the San Antonio-based ensembleTrio Chapultepec, who are onstage for most of the opera, dressed in traje de charro (“cowboy suits”) and sombreros. They anchor Martínez’s score with the traditional mariachi instrumentation of guitar, guitarrón — a large, deep-bodied, six-string bass, and vihuela — a smaller sized, higher tuned five-string guitar.
Trio Chapultepec members Vincent A. Pequeño, Israel Alcala and William Carlton Galvez, along with percussionist Jesús Pacheco, appear on Duarte’s new albumReencuentros, a collection of classic boleros she heard as a child growing up in Chihuahua City. For his part, Pequeño was introduced to mariachi in the eighth grade, by renown musician and educator Gumecindo "Gino" Rivera, with whom he still plays to this day. But at first, Pequeño had no idea what he was getting into.
Trio Chapultepec
San Antonio native Vincent Pequeño joins William Carlton Galvez from Kyle and Israel Alcala from Laredo in Trio Chapultepec. The three gents were selected by...
Trio Chapultepec (photo by Michael Bishop)
“I hadn’t really practiced my Spanish, because my parents didn’t teach me,” says Pequeño, who was born in San Antonio, grew up relatively poor, and initially explored his musical aptitude on a toy piano and “a beat up guitar that only had, like, three strings.” When Rivera asked Pequeño if he’d like to play guitarrón, he immediately said yes. “In my head, I thought he meant the guitar!” says Pequeño, who nevertheless fell in love with the unwieldy instrument and decided to commit himself to a career playing mariachi.
The roots of mariachi date back to the earliest years of the colonial period of Mexico, when a new amalgamation of musical styles emerged across several distinct geographical regions, performed on stringed instruments introduced by the invading Spaniards, and incorporating the rhythms of music by African slaves and indigenous tribes. Over the 19th and 20th centuries, violins and trumpets had been integrated as well. Today, there are mariachi’s throughout Central and South America, as well Japan, Canada, and Dubai.
“It’s not necessarily just music. It’s a culture,” says Pequeño of the genre. “I love folkloric music from Mexico, and mariachi is a kind of culmination of it all into one.” There’s also a sound and feel to mariachi one can only develop by ear and with experience, which for Pequeño meant listening to and getting advice from older mariachi musicians playing along San Antonio’s downtown Riverwalk. “It’s like when someone gives you a recipe,” explains Pequeño. “And you ask, ‘Can I find this online?’ and they tell you, ‘No. It was my grandma’s recipe, and her grandma’s, and her grandma’s … .’”
Pequeño’s mother didn’t tell him how musical his family was until after he’d gotten into music. He then found out she played in band, and that other family members were strongly rooted in San Antonio’s Tejano music scene, but nobody in the family had played mariachi. “My parents love American rock and roll. They never really expected me to choose mariachi,” says Pequeño. “But I just was magnetized toward it, and now I’ve made a whole career out of playing it.”
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